Spiritual Spin-Mastery: A Slippery Slope

It's common knowledge that news anchors, journalists, political pundits, and the like, often quote a person's statement in partial form, or out of context, in order to put their own spin on it. This use of spin is usually intended to create impact, to sell a story, to push an agenda, or even to slander. In other words, spin is always used with an ulterior motive.

Misrepresenting a person's statements is widely looked down on. The fact is, however, Christians can do exactly the same thing with our own handling of the truth. Just like the tabloid reporters we vilify, we can also put our own spin on God's Word—unintentionally or otherwise.

If we're really honest, we could probably all think of an occasion when we've twisted God's Word to suit ourselves. It's tempting to quote Bible verses selectively to prove a point, isn't it? It's comforting to cherry-pick tidbits of Scripture to support our presuppositions or to satisfy our emotional needs. It's convenient to filter the Word of God through the lens of our own theology or circumstances rather than letting our view of Scripture arise from an honest, humble examination of the text.

Our intentions in spinning God's Word may be well-meaning. We might want to be sensitive, relevant, or tolerant. We might want to present a more culturally acceptable, less polarizing, version of our faith to the world (lest anyone be offended) rather than speaking the truth in love (which isn't always well received). But the problem is, the more we systematically approach Scripture from our own perspective rather than from a desire to understand God's, the more we will find ourselves in it, and the less we will find Him. In other words, we can put ourselves in danger of becoming spiritual spin-masters.

In truth, we are all subjective beings, and we'll always get bits of ourselves mixed up in the text to some extent. But the less we do this, the better. When studying God's Word, reading a Christian book, or listening to a sermon, Christians need to exercise discernment, asking ourselves: whose voice am I really listening to? Am I submitting to the guidance of the Holy Spirit as I humbly seek truth or am I tight-fistedly gripping the control? Am I being diligent in testing every teaching or am I absent-mindedly letting myself be deceived?

Spinning God's Word is dangerous. It can create an entire web of lies. Is this not how Joseph Smith was able to found what is now the fastest growing religion in America? He closely mimicked the Word of God, and put his own spin on it—even to the extent of adding to it and rewriting chunks of it! And think of the greatest spiritual spin-master of all time... Satan masterfully mixes truth with lies. He tweaks, twists, and intertwines God's truth with lies to trick us and tempt us into sin just like he did to Adam and Eve.

But spiritual spin-mastery can also appear in other less obvious places, even emerging on the mission field. In Islamic contexts, for example, a growing number of missionaries have begun to contextualize biblical truth in an effort to win more converts in what has long been a very hostile mission field. Some degree of cultural contextualization is necessary. Too much, however, is a slippery slope that quickly leads to syncretism. For example, in order to contextualize the gospel in a culturally sensitive way for the purpose of "building bridges" to Muslims, certain outspoken—but widely influential—leaders in Muslim ministry have encouraged using the Koran (as opposed to the Bible) to introduce Muslims to Jesus. Numbers-driven strategies in missiology such as the C5 (or the high-spectrum contextualization) method and the Jesus in the Qur'an trainings (CAMEL), are examples of this. In addition, Muslim idiom translations of the Bible have been promoted in these contexts, which remove un-Islamic concepts (such as God as Father) from Scripture, even though doing so is to take away from God's Word and obscure the doctrine of the Trinity. And in an effort to make Jesus more "accessible" to Muslims by repackaging Him in a Muslim-friendly way, some C5 missionaries go so far as to effectively extract Jesus from Christianity altogether. Christian speaker and Muslim, Carl Medearis, for example, likes to state that Christianity has laid unfair claim to Jesus anyway.[1]

The problem is, however, the Jesus of Islam is an entirely different person from the biblical Jesus and when you extract Him from Christianity there's no longer clear doctrine to define in absolute terms who He is and what He has done for us on the Cross. It all becomes culturally relative. These contextualization strategies go way too far in spinning the truth. And this results in false converts.

It is important to remember that it is the role of the Holy Spirit to convict hearts, not ours to finesse and spin the Word of God to make it more culturally appealing. We are to proclaim the gospel message, and let the gospel stand for itself. Or as Paul puts it: "renounce disgraceful, underhanded ways" and "refuse to practice cunning or to tamper with God's Word, but by the open statement of the truth...commend ourselves to everyone's conscience in the sight of God." (2 Cor 4:2). For seeking to ingratiate ourselves with a world that has rejected Christ is like trying to mix God's light with darkness. This dangerous form of spiritual spin will undoubtedly result in 50 shades of grey.

Spiritual spin-masters are everywhere. We need to be aware of them, and identify them, in order to guard ourselves and others. Remember: Satan masquerades as an angel of light (2 Cor 11:14). He doesn't only try to destroy our faith by denying the Bible; he often quotes it out of context to lead us into disobedience—just as he attempted to do to Jesus in the wilderness (Matt 4:1-11). Evidently, just because someone quotes Scripture, doesn't mean they speak God's Word!

Are we just nit-picking by trying to identify the spin-masters in our midst? Why be so negative? If people get something positive out of a Christian book even if it's not in line with Scripture, why make a fuss about it? There's a short answer to this: Because Jesus did.

Jesus repeatedly warned against false teaching and urged His followers to watch out that they are not deceived, for “many will come in My name” to lead people astray. (Luke 21:8; Mark 13:6). Jesus' description of false teachers is sobering: “They come to you in sheep’s clothing, but inwardly they are ferocious wolves.” (Matt 7:15-16). The Epistles and Proverbs contain many of the same warnings. As a result, people who claim to have information from God should be tested carefully (1 John 4:1). In fact, every teaching should be tested (1 Thess 5:21).

Take for example the vastly popular "prosperity" teaching of the Word of Faith mega-pastors. While they call themselves "Christian," and have mass-appeal among many professing Christians, these preachers are in fact promoting a false gospel and a false Jesus. They preach the Convenient Christ—a lovable, Santa-esque figure who wants to make us happy and bless us abundantly. Their Jesus wants us to be comfortable in the world and for the world to comfortable with him. He always refrains from saying things that might offend people (conveniently skipping over the polarizing, convicting things that Jesus actually said). Their Jesus wants us to be successful, wealthy, and healthy above all else!

Earlier this year, Mega-Pastor Joel Osteen, for example, explained on a special Easter edition of CBS Sunday Morning, why he specifically chooses not to preach on repentance: "You know, it's not hellfire and brimstone [at Lakewood Church]. But I say most people are beaten down enough by life. They already feel guilty enough." As is often the case with prosperity preachers, calling for repentance is mistaken for guilt-tripping, and conviction of sin is muddled with beating people down. But, in actuality, preaching the gospel of Christ necessitates preaching repentance—otherwise the atoning power of the Cross is completely negated. As a result, the message Osteen preaches, bears very little resemblance to God's Word. He has put his own health-and-wealth spin on it, with a wink and smile to boot.

Beware of preachers who stick to positive, crowd-pleasing topics, dodging Bible verses that could ruffle feathers—like, for example, when Jesus said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it. What good will it be for someone to gain the whole world, yet forfeit their soul?" (Matt 16:24-26). Or when He said, "Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword." (Matt 10:34). And what about the multiple times He talked about sin, hell, repentance, salvation, and eternity? There's certainly very little emphasis on cross-bearing or eternal salvation from within the Word of Faith camp. Instead it's all about Your Best Life Now![2]  Know your Bible.

...And then there's the enormously popular book (dare I even say it), Jesus Calling, in which the author, Sarah Young, writes in the inspired first-person voice of Jesus.[3] While she states up front that, unlike Scripture, her writing is not inerrant, she nevertheless presents words received directly from the "spirit of Christ." In fact, she has given interviews in which she describes the process by which she received the words, which involved sitting before a blank piece of paper with pen in hand and "listening" for guidance (perhaps due to criticism, this point has not been emphasized so much by the author of late).

This is problematic. Firstly, the method of receiving inspiration that she describes is akin to the occultic practice of "automatic writing," and has absolutely no biblical basis. Secondly, the words she received, while alluding to certain Bible verses, do not reflect the same themes of Scripture as those Jesus actually preached during His earthly ministry. Her consistent emphasis is on how much God delights in us as His children, which is certainly true, but Scripture consistently points us to Christ, and not back to ourselves like Young's book unfortunately does. In essence, her words do not echo the tenor of God's Word.

Jesus' teaching certainly didn't take the form of a crooning love song. It was a soul-piercing, hard-hitting, life-and-death message of repentance, hope, and salvation. In Jesus Calling, the author seldom speaks of sin and repentance and even less of Christ’s work on the Cross. There is almost nothing of the gospel in her book. But why would the tenor of Jesus' teaching change now in the 21st century? Remember that God never changes (Num 23:19; Heb 13:8; Jas 1:17). We can trust, therefore, that His voice is consistent and unchanging also. In truth, the author's voice in Jesus Calling sounds suspiciously more like a middle-aged woman in living in post-modern suburbia than it does the voice of the living God.

We are commanded to hold all teaching up against God's Word, like the "noble" Berean Jews were commended for doing in the Book of Acts. For we've been forewarned that "the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths." (2 Tim 4:3-4). It is crucial, then, that we equip ourselves with a thorough knowledge of Scripture, and biblical doctrine (such as that of the Trinity and biblical inerrancy), in order to distinguish absolute truth from lies in a relativistic culture of deception.

As James Montgomery Boice, late pastor of Tenth Presbyterian Church, so rightly pointed out, the great issue of our day would not be the authority of the Bible, but its sufficiency. The temptation for Christians today is to turn to other revelation and experiences of God, instead of relying on Scripture. In actuality, it's a form of spiritual greed. Jesus Calling represents just that trend. As Kathy Keller puts it in her emphatic warning against the best-seller, "Young had the Bible, but found it insufficient."[3] Or as Young herself puts it in the introduction to her book, "I knew that God communicated with me in the Bible, but I yearned for more."[4] 

Just because a particular book, teaching, song, or other spiritual resource seems appealing, helpful, comforting, etc., that doesn't always mean it is from God. He might redeem the use of that resource in your life by His grace, but this doesn't mean He has ordained it...

Why bother with books like these that have received so much criticism from credible sources? Why tolerate preaching in our churches that doesn't point to Christ? Why bother dabbling in Eastern philosophies? Why bother taking cues from secular self-helpism or New Age spiritualism? If we take God at His Word, we will believe that His Word is sufficient (2 Tim 3:16). And God promises that the work He has begun in you, He will bring to completion (Phil 1:6). Why look elsewhere?

For the Bible tells us, “Every word of God is flawless; He is a shield to those who take refuge in Him. Do not add to His words, or he will rebuke you and prove you a liar." (Prov 30:5-6). And this sobering warning is echoed at the end of the book of Revelation: "I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll." (Rev 22:18-19). Be on guard against extra-biblical writing that claims to contain new messages from God. Avoid books like these and stick to Scripture as the sole source of God's truth.

Don't overlook a little Scriptural twist here and a little Scriptural tweak there, because if you start inching off in the wrong direction, in time, you will find yourself way off course. If we keep spinning Scripture, in the end, we'll spin out of control. But if we know the Word of God well, we will not be led astray when Scripture is twisted or misapplied! If we abide in God's Word, we can rest assured that He will abide in us and His Word will be a lamp to our feet. (John 15:7; Psa 119:105).

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[1] Speaking of Jesus: The Art of Not-Evangelism, Carl Medearis, 2011
[2] Your Best Life Now: 7 Steps to Living at Your Full Potential, Joel Osteen, 2007
[3] This is a particularly controversial topic as many mature believers enjoy her book and get a lot out of it. It is unpopular to bring up concerns over it, and doing so almost always offends people. My concern here, however, is that while the book is not heretical in itself, it is not reflective of the tenor of God's Word. On this, I cannot remain silent, despite the fact that there is always backlash.
[4] Jesus Calling by Sarah Young: A Review by Kathy Keller (wife of Pastor Tim Keller)

This is a Spiritual Health Warning: Faith-Myopia is on the Rise

There is a deadly epidemic that is currently sweeping the Church. The condition primarily affects the heart, mind, and soul of its victim, and can lead to serious, even fatal, spiritual health problems if left untreated. Today, millions of Christians in America are at risk of developing faith-myopia. The implications of this have the potential to be catastrophic. Faith-myopia will continue to spread if not contained. Please read and distribute the following spiritual health warning below.

Definition

Faith-Myopia is the spiritual manifestation of nearsightedness. Unlike spiritual blindness, which only affects unbelievers, faith-myopia has been detected in a significant and growing number of Christians. The term, myopia (from the Ancient Greek, μυωπία or muōpia), refers to a condition of the eye in which light does not directly focus on the retina, but in front of it, causing distant objects to be out of focus while close objects are in focus. When faith becomes myopic, it causes spiritual nearsightedness meaning victims focus almost exclusively on their immediate surroundings without seeing the bigger picture. As a result, victims tend to view God's truth through the lens of their own circumstances as opposed to viewing their circumstances through the lens of God's truth. Those suffering from the condition might fail to develop a biblical worldview, might lack spiritual discernment, and might be more easily misled by false teaching or worldly temptations. They can often become self-centered as opposed to Christ-centered.

Cases of faith-myopia range from mild to severe, limiting a believer's spiritual sight to varying degrees. Any Christian—even a pastor, layperson, theologian, missionary, or long-term believer—is vulnerable to developing the condition. And most Christians will show symptoms of faith-myopia during at least one period in their lives—indeed, many may be struggling with one or more of its symptoms right now.

Symptoms

(1) Limited perspective; victims focus largely on what's happening to them in the here-and-now, being unable to clearly see the bigger picture of God's sovereign will, His unchanging goodness, and His unfailing love for them. In other words, victims struggle to see the woods for the trees, so-to-speak. They also fail to see the larger context of God's redemptive plan for humanity, tending instead to focus more narrowly on the pettier issues of day-to-day life, which are thus blown out of proportion causing undue stress and anxiety. This weakens their faith because their trust in God becomes contingent on what is happening to them personally at any given moment, causing them to lose sight of God's faithfulness and His unfailing promises. Victims are less likely to pay mind to the suffering of persecuted brothers and sisters in other parts of the world, because their field of vision isn't wide enough to encompass such issues. Therefore, their limited perspective often leads to the subsequent symptom of self-centeredness.

(2) Self-centeredness; victims might become self-centered rather than Christ-centered and are often blinded by myopic pride. In their churches, they might behave more like consumers of faith-based goods and services than disciples of Christ and investors in God's Kingdom. Therefore, they can treat church more as a social club than a spiritual family. They can lack a vision for self-sacrificial service and for discipling others, remaining preoccupied with their own needs and concerns. And so, they aren't often outreach-minded or missional, and are prone to forming church cliques.

(3) Wordliness; victims might become worldly because they lack the spiritual foresight to see beyond their earthly circumstances to view their lives in light of Eternity. This leads to selfishness and often to hedonism because they have difficulty distinguishing that which is of spiritual and everlasting value from that which is temporal and earthly. In severe cases, therefore, victims hoard material riches and indulge increasingly in fleeting worldly pleasures, having lost sight of the heavenly riches that await them. As a result, those showing this symptom become less like foreigners and exiles in an alien world (1 Peter 2:11). In fact, they begin to look and behave more like the world and less like Christ whom the world has rejected.

(4) Lack of discernment; victims might cherry-pick Bible verses to suit their immediate needs rather than reading the Bible in order to sincerely grow in their knowledge of God. Because their view of God's truth is blurry and out of focus, they have a hard time discerning the difference between biblical and false teaching. They are, therefore, vulnerable to being led astray by false teachers, like those preaching the "prosperity gospel," for example.

(5) Spiritual superficiality; victims might gravitate towards quick-fix spirituality rather than substantive biblical teaching. This is because they have lost an appreciation for that which is spiritually profound and theologically sound. They often shy away from thinking about or discussing matters of spiritual substance, preferring to stick to safer, more lightweight topics that leave their hearts and minds unchallenged and unchanged. They tend to feel uncomfortable when they are around people who act "too Christian" and they prefer to avoid addressing polarizing issues of right and wrong in our culture.

(6) Fruitless faith; victims night suffer from feelings of emptiness, guilt, worry, and insecurity because their faith doesn't bear the Fruit of the Spirit (Gal 5:22-26). Because they are not walking in the light (1 John 1:7), they do not possess the peace that passes understanding (Phil 4:7), which requires their spiritual eyes to be enlightened to see the hope to which Christ has called them, and the riches of His glorious inheritance (Eph 1:18). They often lose sight of how much God loves them individually, which causes them to desperately seek the approval of others and measure their own value by the world's standards. This can lead them to have an identity crisis. In severe cases, it can lead to a fruitless faith.

Causes

The following are common risk factors for faith-myopia:

1) Failing to stay in the Word. Reading and reflecting on Scripture daily enables the believer to view life through a biblical lens and to see things in light of Eternity. Without a biblical perspective, a believer is more susceptible to developing faith-myopia.

2) Failing to stay in prayer. Prayer is a powerful change-agent in the life of a believer. Surrendering everything to God in prayer, rather than trying to stay in control, protects a believer from the delusion of self-dependency, which leads to pride, self-absorption and, ultimately, to faith-myopia.

3) Failing to stay in fellowship. As members of the Body of Christ, it is important to live in close relationship with wise, mature believers who will point us back to Christ when we lose perspective. Trying to live out one's faith in a vacuum can too easily lead to faith-myopia. Similarly, if believers surround themselves with spiritually superficial friends, they are at risk of exposing themselves to, and contracting, faith-myopia.

4) Failing to die to self. Continuing to walk in darkness, rather than in God's light, causes spiritual stagnation, a precursor to faith-myopia. John said, "Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit." (John 12:24). Dying to self allows a believer to see with spiritual, not just fleshly, eyes.

Treatment
There is only one known cure for faith-myopia: it is to live in the Spirit. In order to do so, believers should put on the full armor of God daily (Eph 6:13-18) to protect themselves against faith-myopia. This involves:

1) Wearing the belt of truth buckled around the waist (v 14a). Being armed with the knowledge of God's truth protects believers from being deceived by wolves in sheep's clothing.

2) Wearing the breastplate of righteousness (v 14b). Turning from sin, and embracing righteousness in Christ fortifies the heart and will protect the believer from being susceptible to worldliness.

3) Having feet fitted with the readiness that comes from the gospel of peace (v 15). The believer will be protected from stumbling around blindly when his or her feet are guided by the gospel of peace. The believer will be equipped with the peace that passes understanding amid life's trials—a peace that comes from a clear view of the gospel.

4) Taking up the shield of faith (v 16). Walking by faith, not by physical sight, protects the believer from faith-myopia by maintaining his or her spiritual eyesight and ability to view life in light of Eternity.

5) Putting on the helmet of salvation (v 17a). Remembering that salvation is in Christ alone, that it is a gracious gift from God, and is not from ourselves, protects the believer from being blinded by myopic pride.

6) Taking up the sword of the Spirit, which is the word of God (v 17b). Staying grounded in God's Word, which is living and active, enlightens the believer's spiritual eyes to discern truth from falsehood.

7) Praying at all times in the Spirit (v 18). The importance of prayer in the life of the believer cannot be over-emphasized. Praying in the Spirit without ceasing allows the believer's stream of consciousness to reflect a continual dialogue with God. By maintaining an interactive relationship with God in this way, the believer's faith grows and is protected from becoming myopic.

Prognosis
Chances of a full recovery are guaranteed for every believer afflicted with faith-myopia as long as the above treatments are administered according to the Great Physician's instructions.

The Convenient Christ

The Convenient Christ is on the rise in our churches! He's a lovable, Santa-esque figure who wants to make us happy and bless us abundantly. He wants us to be comfortable in the world and for the world to comfortable with him. He refrains from saying things that might offend people. After all, can't we all just get along? The Convenient Christ loves us, so why would he ever call us into trials, sickness, or poverty? He never wants his children to suffer hardship or persecution. That wouldn't be loving. He wants us to be successful, wealthy, and healthy! He wants us to shine as his victors!

Each Sunday, tens of thousands flock to hear Joel Osteen deliver the message of the Convenient Christ at Lakewood Church in Texas, which boasts the largest congregation in America, topping 45,000 in attendance every week. And millions more tune into his sermons, which are televised weekly on national TV. Why the popularity? As Michelle Vu of The Christian Post explains, "Joel Osteen doesn't like to ruffle feathers; he is known for his open-arms, positive-thinking, God-wants-to-bless-you approach to Christianity, which has earned him a loyal following of millions worldwide and the largest and fastest growing church in U.S. history."[1] Osteen does indeed present a very attractive, very convenient, version of Christianity: "God wants us to prosper financially, to have plenty of money, to fulfill the destiny He has laid out for us," Osteen wrote in a 2005 letter to his flock.[2]

It is this God-wants-to-bless-you mantra that is promoted in the hugely popular prosperity gospel, or Word of Faith theology, preached by heavy-hitting Christian leaders like Kenneth Copeland, Benny Hinn, T.D. Jakes, and Kenneth Hagin. And this brand of health-and-wealth preaching has certainly garnered the world's attention. Bravo TV's new reality show, Thicker Than Water, for example, features prosperity Pastor Ben Tankard and his southern family, as they "integrate their strong religious conviction with their penchant for the finer things in life." While Jesus clearly taught that it is harder for a rich man to enter the Kingdom of Heaven than for a camel to pass through the eye of a needle, and urged His followers to store riches in Heaven and not on earth, the prosperity gospel turns this teaching upside down. And the world is watching.

Despite the fact that Osteen has no theological training, he has claim to the title of most successful pastor in America. As would be expected, Osteen's Word of Faith pronouncements have been eagerly embraced by Oprah Winfrey who has glowingly endorsed his mega best-selling books. This makes sense considering Osteen's preaching certainly reflects the same self-help ethos that exists at the heart of the other spiritual gurus she promotes, like Ekard Tolle, for example. Just like Osteen, many New Age spiritualists, have adopted their own Convenient Christs (in a variety of forms, including the concept of Christ-consciousness, for example) who fit neatly into their preconceived worldview or religious convictions. 

Staying true to his Convenient Christ, Osteen's message is devoid of inconvenient truths. He sticks to positive, crowd-pleasing topics, dodging bible verses that could ruffle feathers, like perhaps those that record Jesus' own words: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it. What good will it be for someone to gain the whole world, yet forfeit their soul?" (Matt 16:24-26). There is certainly very little emphasis on cross-bearing and denial of self from within the Word of Faith camp.

Creating your own Convenient Christ is tantamount to setting yourself up as God. It is not surprising, therefore, that there has been an effort underway among prominent Word of Faith teachers to redefine themselves as "little gods." Prosperity preacher Kenneth Copeland, for example, has stated "You’re all God. You don’t have a God living in you; you are one! … When I read in the Bible where God tells Moses, ‘I AM,’ I say, ‘Yeah, I Am too!"[3] Word of Faith preacher, Kenneth Hagin, wrote that God "made us in the same class of being that he is himself," and claims that the believer is "called Christ" because "that's who we are, we're Christ!"[4] According to Hagin, by being "born again" the believer becomes "as much of an incarnation as Jesus of Nazareth."[5] This teaching mirrors closely the self-deification of both Mormonism and of New Age philosophy alike; just like them, the Word of Faith movement veils an underlying desire to become our own, self-autonomous, God. It is an old story, far older than the Gnosticism and the destructive greed sects that first infiltrated the early church. It is a story that began in the Garden of Eden when Adam and Eve made that first, fatal grasp for godhood themselves at Satan's beckoning. It is a pattern of human behavior that repeats itself throughout history, reemerging over and over again in various forms, but always motivated by the same age-old desire for personal godhood.

The Convenient Christ is an enabler of selfism. He panders to our fleshly desires and lures us in with false promises of earthly security and happiness. He preys on the desperate, the weak, the sick, and the financially strained—and he is readily received by a voracious audience of religious consumers. As followers of the true Christ, we need to recognize this insidious counterfeit in our midst and stand firm against his false doctrine. Speaking out against false prophets is biblical. Jesus warned us to watch out for wolves in sheep's clothing (Matt 7:15). The Apostle Paul was by no means accommodating to, or conciliatory with, false teachers who propagated heresy in the early church. He called them out as dangerous deceivers and urged Christians to avoid them. However successful Word of Faith preachers may be, however big their following, however many books they sell, we must have the courage and conviction to stand firmly against them. Maybe the Convenient Christ calls for a little table-flipping in the Temple so-to-speak.  

This is because of the sheer tragedy that so many seekers are being led astray by the Convenient Christ. Unlike counterfeit Christs of false religions or cults that more blatantly misuse the name of Jesus, the Convenient Christ is not so easily spotted, and can certainly seem like the real deal—especially when a few misinterpreted or selectively used bible verses are thrown into the mix. For example, prosperity preachers often give out-of-context emphasis to the widely-popular verse from Jeremiah: "'For I know the plans I have for you,' declares the Lord, 'plans to prosper you and not to harm you, plans to give you hope and a future.'" (Jer 29:11). While this verse should rightfully give us a sense of hope, it is pretty much always delivered—in the health-and-wealth context—without any acknowledgement that this was God's promise through Jeremiah to the people of Israel while they were in exile to Babylon. This is not to say that the promises of the old covenant (given to Israel under Old Testament Mosaic law) are not applicable to Christians today under the new covenant (in which the law of Moses has given way to a new life in Christ). Paul clarifies this: "For no matter how many promises God has made, they are “Yes” in Christ." (Cor 1:20). Because all God's promises are now fulfilled for us in Christ, the realization of these promises for believers today is different from how they were fulfilled for the Israelites. As promised, the Isrealites came out of exile after 70 years. But for us, the promise of prosperity, hope, and a future now has eternal meaning in Christ. Hebrews 9:15 declares, “For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that He has died as a ransom to set them free from the sins committed under the first covenant.” Prosperity preachers, however, misapply this verse claiming that God promises us an earthly life of material prosperity.


The problem is, the prosperity gospel relies on soundbite theology with a feel-good twist that neglects huge chunks of Scripture and replaces the gospel of Jesus Christ with a cheap substitute. It is short-sighted preaching that is of this world, not of God. While the Convenient Christ wants nothing more than for us to get cozy in the world and to chase after the carnal pleasures it has to offer, we are reminded by Scripture that this is not God's best for us. It is not "our best life now" to coin an Osteen-phrase. Paul teaches us that we "must no longer live as the pagans do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed." (Eph 4:17-19). We are described in Scripture as sojourners in an alien world, as "foreigners and strangers" whose "days on earth are like a shadow, without hope." (1 Chron 29:15) . The beguiling pleasures of this world can deceive us into losing sight of the true riches that await us in Glory. Peter reminds us of this when he writes, "Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul." (1 Peter 2:11). Our earthly lives are vaporous (James 4:14), but living life in the here-and-now clouds our Eternal perspective. 

Despite all this, I am often stunned by the number of (even mature) Christians who have told me how much they like Joel Osteen's sermons and books. Osteen does have a slick interview style, often giving vague, evasive answers to tough questions, which he occasionally peppers with choice Bible verses and smothers in Christianese. But a closer look into what Osteen actually teaches reveals very quickly that his message is actually more akin to that of New Age philosophy than sound biblical teaching. In his most recent book, Your Best Life Now: 7 Steps to Living at Your Full Potential, Osteen tells his readers: “You have to begin speaking words of faith over your life. Your words have enormous creative power. The moment you speak something out, you give birth to it. This is the spiritual principle, and it works whether what you are saying is good or bad, positive or negative.” As is often the case with false teachers, Osteen mixes partial truths with heresy. It is true that the tongue is a powerful force for good or evil, but human words have no sovereign power. Only God's Word does. God doesn't have to do what we say; the Bible teaches that God's will determines the answer to our prayers (Rom 8:26-27). Yet Osteen is committed to the notion that faith is a force that shapes our lives and our own words are conduits for that force. It is a concept that is shared by New Agers like Rhonda Byrne, for example, whose best-selling book, The Secret, "teaches us that we create our lives, with every thought every minute of every day" and is based on the idea that the law of attraction determines our destiny (i.e. positive thinking brings good health and prosperity, negative thinking brings the opposite). The difference between the Word of Faith movement and its New Age counterpart is largely semantic; the former talks of a "faith force," the latter refers to "the power" or "Christ force" depending on whom you are reading. Yet the Word of Faith movement is still mistaken by many as authentic Christianity.

The Convenient Christ can creep into our hearts if we let him—if our eyes aren't fixed on Jesus. Authentic Christianity is counter-cultural. As soon as our faith starts to mirror the worldly values and teachings around us, or feel a little too convenient, we need to check ourselves and ask, who is it that I am actually following?

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[1] http://www.christianpost.com/news/interview-joel-osteen-on-prosperity-gospel-crystal-cathedral-and-jesus-74040/#Y4H2sJJWGfJzjRkO.99
[2] http://www.washingtonpost.com/wp-srv/special/opinions/outlook/worst-ideas/prosperity-gospel.html
[3]Kenneth Copeland, "The Force of Love", (Teaching tape, Kenneth Copeland Ministries, 1987)
[4] Kenneth E. Hagin, Zoe: The God-Kind of Life, (Kenneth Hagin Ministries, Inc., 1989)
[5] Kenneth E. Hagin, "The Virgin Birth" in Word of Faith Magazine (December 1977)